By José Antonio Artusi
The anarchists said "property is
theft." The anarcho-capitalists say "taxes are theft." What
should we progressive liberals say?
Thomas Paine, an English Republican who
participated in the French Revolution and who ended up being one of the
founding fathers of the United States, in his influential work "The Rights
of Man," argued that private property should be guaranteed, and in turn
linked to the general welfare of society. From this perspective, we could
advocate the idea that private property, acquired through honest work, is in no
way theft, but neither should it be a shield for unjust enrichment at the
expense of others. In "Agrarian Justice" Paine recalls something that
is obvious, at the beginning of civilization the land and natural resources
belonged to everyone, and at some point the appropriation by some meant the
dispossession of others. That is why he proposes to compensate that original
expropriation through a universal pension system that today is recognized as
one of the most important antecedents of the idea of citizen income or
universal basic income.
For John Stuart Mill, the great English liberal
thinker of the 19th century, we can focus on the notion of "harm to
others" as a guiding principle. This means that while the importance of
private property is recognized, individuals also have a responsibility not to
harm others through their economic actions. Thus, taxes would not necessarily
be "theft" but rather a fair contribution to finance public services
that benefit society as a whole.
Henry George, forgotten American economist from
the end of the 19th century, proposed eliminating all taxes except one, the
only one that would not be a "theft", but a legitimate recovery by
the State of the fruit of collective effort, the one that taxes the income of
the unimproved soil and natural resources.
Let us remember in turn that the ultraliberal
Milton Friedman considered that the tax proposed by Henry George was the
"least bad" and proposed an ingenious idea such as the negative
income tax, which could consist of one of the simplest ways to implement an
income citizen.
Citizen income is a concept that advocates
providing all citizens with a regular, universal, unconditional, individual and
uniform income, regardless of their economic situation or employment. This is
seen as a measure to ensure a basic level of well-being and alleviate poverty.
Proponents argue that the UBI empowers people by giving them a financial safety
net, allowing them to make more informed decisions about their work and life.
It can also promote equality of opportunity by reducing initial economic
inequalities. But the central concept is that it is not a gift or a subsidy,
but simply giving "to each his own", the equal participation in the
rent of common goods, retaking the idea of compensation for original
dispossession outlined by Thomas Paine.
How to finance a citizen income? The responses
have been multiple and do not rule out the savings that would be generated by
dispensing with inefficient social programs that fall into the poverty trap,
but in no case can a tax reform be dispensed with that combines mechanisms such
as the one proposed by Milton Friedman with the concept of deduct income from
work and capital investment as much as possible and tax rents from land and
natural resources.
The idea behind the land value tax, regardless
of improvements or construction, is to tax the appreciation that derives from
natural factors and community actions instead of individual investment and
effort. It is argued that it can promote more efficient land use and discourage
land speculation, as landowners would pay higher taxes if they keep land
unproductive or underutilized.
The complementarity between these instruments
could be approached from several perspectives:
Reduction of Inequalities: The citizen income
could provide a basic income to all citizens, while the land tax could help
finance this program by taxing the value of the land that is generated by the
collective effort. This could contribute to reducing economic
inequalities.
Incentive for Efficient Land Use: The land tax
could create an incentive for landowners to use their properties more
productively, since they would pay relatively higher taxes for holding
unproductive land. This could promote more sustainable and efficient
urban development.
Affordability of land and housing: a citizen
income that was not complemented by a land value tax could generate, by
promoting demand, an increase in prices, and would ultimately end up being an
indirect subsidy to land owners. This was already brilliantly observed by
Winston Churchill in 1909.
Sustainable Financing: The land tax could
provide a stable revenue source to finance citizen income, allowing the
government to sustain the program without resorting to additional taxes on
labor or capital.
Tax Justice: The combination of both tools
could be seen as a form of tax justice, since it would redistribute income more
equitably and tax common natural resources.
Ultimately, the complementarity of these two
ideas could provide a balanced approach that seeks to address both the
protection of individual rights and the promotion of social justice and
economic efficiency. The interplay between these two concepts is a fascinating
topic that deserves further discussion and exploration.-
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